Showing posts with label Confession. Show all posts
Showing posts with label Confession. Show all posts

Saturday

The Key Tenets of Biblical Confession

The core meaning of biblical confession is to agree with God, and is NOT to ask for forgiveness. This understanding is rooted in the Greek word for confession, homologeō, which literally means "to say the same thing as another" or "to assent."


Key Tenets of Biblical Confession

  • Agreement, Not Petition: Confession is an act of agreeing with God about a situation, primarily acknowledging the reality of one's sin and, more importantly, acknowledging the finished work of Jesus Christ on the cross.

  • Total Forgiveness: Because of Christ's sacrifice, forgiveness for all sins (past, present, and future) is a complete and established fact by God Himself. Asking for forgiveness is viewed as undermining the sufficiency of that single, finished work. We are to Thank Him for that forgiveness that was provided at the cross.

  • Interpretation of 1 John 1:9: The passage "If we confess our sins..." is not interpreted as a conditional if that must be met for God to grant forgiveness. Rather, based on the Greek grammatical structure, it speaks to whether or not a believer chooses to agree with the fact that God has already forgiven and cleansed them. The forgiveness is constant because God is faithful and just.

  • Logical and Scriptural Coherence: If confession (as most understand it) were a prerequisite for forgiveness, it would logically require one to remember every single sin, which is impossible. Scripturally, this view contradicts the New Covenant promise that God "will remember their sins and their lawless deeds no more" (Hebrews 10:17).

  • The Nature of Agreement: For a believer, true confession is agreeing with God that:

    1. They have sinned.

    2. Jesus paid the complete price for that sin.

    3. They are completely forgiven and righteous in Christ.


Summary of: The True Meaning of Biblical Confession


Confession is Scriptures Means Agree With God

Thursday

Tuesday

The True Meaning of Biblical Confession

In regards to 1 John 1:9, I thought it would be helpful to clear up some misconceptions about what the true meaning of the word "confession" is with a little background information about the Greek word translated as "confess."

What does confess mean according to 1 john 1:9?

First off, the word "confess" simply means to agree with God. The word in Greek means according to Strong's G3670 - homologeō - ὁμολογέω is to say the same thing as another, i.e. to agree with, assent. Let's be crystal clear; confess does not mean to ask for forgiveness.

Confession has a much deeper meaning than what most people think of it.

The very word to confess has a much deeper meaning to agreeing with God about the whole aspect of what Jesus did on the cross and what sin really is all about. For a person to confess has to do with the person agreeing with God about the person and the finished work of Jesus on the cross.

To understand this in the context of the Bible, requires putting aside any preconceived notions, or teachings of men or traditions, and letting the Holy Spirit teach a person. For more information on this see the article I wrote with more Bible references:

Confession of Sins 1 John 1:9
Understanding 1 John 1:9

Now, some folks may think that is only one of many meanings, and shades of meaning, of that word confess. Some may think that confess is not simply "agreeing" with God and that there is more to it than that. Some even think that it is the asking for forgiveness that causes God to forgive us of our sins. I have even had folks tell me, "that we must admit, declare, confess, acknowledge our sins before they are forgiven." They would point out the word "If" and say that word is a conditional if. See below for more details on the word "if."

The True Meanings of the Word Confess

Confess Jesus God






Confess Jesus Has Done it All





First off, let's look at the complete definition of confess:

It is important to note, that while there are other variations in the simple meaning for confess, the word for confess in the Bible, in the Greek language is never used to ask for forgiveness. If you are in Jesus Christ, you have forgiveness, you don't get more forgiveness from God. "In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;" Ephesians 1:7

Forgiveness is not a vending machine from God.

Just to clarify from the source: "The New Testament Greek Lexicon" for the word 'Confess" used in multiple places:

Definition:
to say the same thing as another, i.e. to agree with, assent
to concede
not to refuse, to promise
not to deny
to confess
declare
to confess, i.e. to admit or declare one's self guilty of what one is accused of
to profess
to declare openly, speak out freely
to profess one's self the worshipper of one
to praise, celebrate

Translated Words
KJV (24) - acknowledgeth, 1; confess, 17; confession is made, 1; give thanks, 1; profess, 3; promise, 1;

NAS (26) - acknowledge, 2; admit, 1; assured, 1; confess, 6; confessed, 4; confesses, 6; confessing, 1; declare, 1; give thanks, 1; made, 1; profess, 1; promised, 1;

Most folks want to equate the references in the bible to confess and confession with asking for forgiveness, because that is based on their traditions. This is not biblical at all. If anything, the word confess is the exact opposite of asking for forgiveness, because asking for forgiveness is a denial of the finished work of Jesus Christ. While a person should acknowledge sins, the person needs to also acknowledge that Jesus paid the price for all their sins on the cross. They need to acknowledge, admit, agree, profess, declare, and give thanks to God, and praise Jesus, God in the flesh, for what He has done for them.

It is also important to note that our English language is lacking in depth to really grasp the true meaning of words. Sometimes we have to go to the original Greek language a bit to have a more thorough understanding of a verse of Scripture.

It is more like, "Whenever we agree with God concerning our sins" or "Whether we agree with God or not," he is faithful and just to (have forgiven and continue to forgive us), and to (have cleansed and continue to cleanse us) of all unrighteousness." The verbs in 1 John 1:9 for forgive and cleanse are these types of verbs referred to as aorist tenses.

Aorist Tense
The aorist is said to be "simple occurrence" or "summary occurrence", without regard for the amount of time taken to accomplish the action. This tense is also often referred to as the 'punctiliar' tense. 'Punctiliar' in this sense means 'viewed as a single, collective whole,' a "one-point-in-time" action, although it may actually take place over a period of time. In the indicative mood the aorist tense denotes action that occurred in the past time, often translated like the English simple past tense.

God has done it all. God is the faithful one, God is the just one, to have forgiven and to have cleansed for all time.

We don't push God's vending machine buttons to get something from God, because that would be setting ourselves up as our own god. We don't set up "preparation to be forgiven" by God.

It is not a conditional "if" for God to do something for us. The whole of the 1 chapter of 1 John is dealing with acknowledging God in the flesh, what Jesus has done, the sinner that sins, and the faithfulness of God. What good is God to a person that thinks he doesn't sin? What good is Jesus to a person that thinks that God did not come in the flesh?

This is a hard teaching for some that have grown up their whole lives with teachings of men, their traditions, or their preconceived notions of their having to do something for God to do something for them. Today, we don't get more forgiveness, we don't make "preparation for forgiveness," no, we are forgiven by God.

Confess and praise His name, Jesus has done it all!

A person thinking that they must agree with God before God will forgive them of their sins is problematic in a number of ways; both scripturally and logically.

It doesn't match up with the rest of Scripture, where God says, "Their sins and lawless acts I will remember no more. And where these have been forgiven, there is no longer any sacrifice for sin." Hebrews 10: 17,18

Also, from a logical standpoint, if confession from people was a prerequisite for forgiveness from God, then obviously one has to think about all the sins that they forgot. No one can remember each and every sin in order for God to forgive them if that were the case.

Additionally, all of the sins committed today were after the cross. They were all in the future when God paid the penalty for sin and have been forgiven. So, yes, God forgave everyone of their sins before they have ever been committed and before anyone asks for forgiveness. Jesus being God in the flesh, saw each and every sin in the world, and took it upon himself. He became sin for us, so that in Him, we could become the righteousness of God. 2 Corinthians 5:21

The agreeing with God, is agreeing with God about sins, agreeing with God about His forgiveness, agreeing with God about His righteousness, agreeing with God about Jesus and what He has done.

Furthermore, "without the shedding of blood, there is no more forgiveness." Hebrews 9:22

Forgiveness has been dealt with once for all. Now, the issue is a person going to believe it and receive eternal life in Him? God broke down the barrier between God and man when he forgave everyone at the cross. Now He is inviting everyone to repent and believe in Jesus and receive His life, the Holy Spirit, to come and live inside a believer.

Many folks are still implying and outright declaring the "IF" statements in 1 John are "if then" statements. They are not. In fact, the Greek language is crystal clear on the matter.

Here is a link to the Greek word study from:

Beyond the Pulpit
Download Article Link
What Does 1 John 1:9 Really Mean? Dr. Gary M. Gulan, ©1978

Quote:
Translating “if” (“ean”) from Greek to English: (1.) First Class Conditions are assumed “true” and are translated “since;” (2.) Second Class Conditions are assumed “false” and translated “not;” and (3.) Third Class Conditions assume “doubt” meaning the statement could be “true or false, and are translated “may or may not.” The “if” is not directing or commanding us to do something, but rather it is pointing to the fact we may or may not do something.

There seems to be a problem with most translations when dealing with this section. The translators seem to focus on tradition. Translators have not translated the third class conditions or changed them.

Summary:

The traditional translation - “If we confess….”
The literal translation- “We may or may not confess.…” or “Whether we confess or not….”

Let's put an end to the man made "bar of soap" routine and enter into His rest. A rest from works of thinking that asking for forgiveness is somehow keeping a person clean.

A person can either choose to agree with God or not. A person can either choose to confess it or not. God is asking everyone to believe in Jesus, who is continually faithful, that He took away our sins (forgiven for all time), and cleansed us of all unrighteous for eternity.

The question is not what do we do with sins today, the question is do we believe that Jesus forgave us of our sins? Can you imagine going to God in person (face to face), and saying, "Yeah, Jesus I know you forgave my sins positionally, 'but' I am now asking for my experiential forgiveness from you." Come on, let's get real here. That is spitting in the face of God. Because every time a person is asking for forgiveness today to God after hearing the complete Gospel, is telling God they don't believe He did it all. It is double talk and is the exact opposite to confess (agree with) God.

For a person to keep saying "if then" and think that asking for forgiveness is the meaning of "confess" in spite of the Greek word studies, is simply displaying a prideful attitude that a person doesn't care what the Word of God is really saying, and simply wants to stand with the teachings of men.

I confess to (agree with) the following statement in Galatians 1:10:

"For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ."

We invite you to read the welcome message today.


Please read the welcome message.

Friday

Confession of Sins 1 John 1:9

Confess Jesus God
Confess Jesus Has Done it All
Here are a number of questions in reference to 1 John 1:9 from someone a bit confused on what the word confess means in 1 John 1:9 of scripture. Due to the number of questions being asked and statements being tossed around, I felt it was important to share these questions and the answers in full context about the 1 John 1:9 posting.

Peace,

You seem to suggest that one does NOT have to nor need to CONFESS their Sins to be FORGIVEN of those Sins.

Perhaps you would also suggest then that Jesus was confused when He was teaching His disciples to PRAY the Lord's PRAYER in Lk. 11:4 - when he personally COMMANDED Believers to PRAY to the FATHER for the FORGIVENESS of their Sins...which you suggest they do NOT even need to CONFESS/Acknowledge/Admit.

Luke 11:4 (KJV) 4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

However, if it is NOT necessary to CONFESS/Acknowledge/Admit our Sins then Jesus was wrong. Likewise, so was John, in 1 Jn. 1:10, which immediately follows, by the way, the CONFESSION Passage of 1 Jn. 1:10, John declares that he who does NOT say (CONFESS) that he has sinned, would be untrue as well.

1 John 1:10 (KJV) 10 If we say that we have not sinned, we make him a liar, and his word is not in us. In summary, while not being personally required to CONFESS one's Sins, sounds all warm and fuzzy - Initial Justification absent CONFESSION of one's Sins, while CONFESSING that Yeshua Jesus did indeed die for those said Sins - would seem to be a bit contrary to each other.

FORGIVENESS without CONFESSION...? Can we actually be JUSTIFIED and FORGIVEN for Sins we KNOWINGLY refuse to CONFESS.

PLEASE read Heb. 10:26-31




1 John 2:2 Propitiation of Sins for The Whole World



What does confess mean according to 1 john 1:9?

First off, the word "confess" simply means to agree with God. The word in Greek means according to Strong's G3670 - homologeō - ὁμολογέω is to say the same thing as another, i.e. to agree with, assent. Let's be crystal clear; confess does not mean to ask for forgiveness.

Source: The New Testament Greek Lexicon


 Strong's Number:  3670o(mologeÑw
Original WordWord Origin

o(mologeÑw
from a compound of the base of (3674) and (3056)
Transliterated WordPhonetic Spelling

Homologeo
hom-ol-og-eh'-o 
Parts of SpeechTDNT

Verb
5:199,687
 Definition


  1. to say the same thing as another, i.e. to agree with, assent
  2. to concede
    1. not to refuse, to promise
    2. not to deny
      1. to confess
      2. declare
      3. to confess, i.e. to admit or declare one's self guilty of what one is accused of
  3. to profess
    1. to declare openly, speak out freely
    2. to profess one's self the worshipper of one
  4. to praise, celebrate
 Translated Words

KJV (24) - acknowledgeth, 1; confess, 17; confession is made, 1; give thanks, 1; profess, 3; promise, 1;NAS (26) - acknowledge, 2; admit, 1; assured, 1; confess, 6; confessed, 4; confesses, 6; confessing, 1; declare, 1; give thanks, 1; made, 1; profess, 1; promised, 1;
 Verse Count
KJVNAS

Matthew3
Luke1
John3
Acts2
Romans2
1 Timothy1
Titus1
Hebrews2
1 John5
2 John1

Matthew3
Luke1
John3
Acts3
Romans2
1 Timothy1
Titus1
Hebrews2
1 John5
2 John1
Revelation1



Confession has a much deeper meaning.

The very word to confess also has a much deeper meaning to agreeing with God about the whole aspect of what Jesus did on the cross and what sin really is all about. The question and statement being proposed above is one of confession for the forgiveness of sins as what Jesus was teaching in the "Lord's prayer" as some would say is for today's believers to do. And while we are at it, why stop there in our understanding of forgiveness? Why not take it back all the way to the sacrificial system of obtaining forgiveness for a person's sins where they practiced atonement (killing of animals) for sins on the alter? After all, didn't God command the Israelites to sacrifice animals for their sins? If Jesus and God are one and the same, was God wrong for requiring a sacrificial system for getting a person's sins covered in the first place?

What has changed? Why don't we use the sacrificial system for forgiveness today? Why don't we use the Lord's Prayer as a foundation for getting our sins forgiven today? What has so drastically changed that the forgiveness issue has been settled once for all? Why does God say in the bible today that when Jesus comes back, he is not going to deal with sin ever again? "And he will appear a second time, not to deal with sin, but to bring salvation to those who eagerly wait for him." (Hebrews 9:28) So, how could the writer of Hebrews ever make a statement like that if we still need the sacrificial system in place, or use the "Lord's Prayer" as a template guide to getting our sins forgiven? The answer is, he could not.

My point here is that there are periods in time from the human perspective where something is said in the bible that is required by God at that particular point in time. In the old testament, God required the sacrificial system in place for getting ones' sins forgiven or atoned for, or covered, until the one that was promised (Jesus) would take them away. In essence, atonement was a covering of sin until Jesus took sin away at the cross. Jesus was the complete propitiation for all the world's sins at the cross. The word is propitiation in the new testament when it comes to describing what Jesus has done. Jesus did not cover sin, but took it away on the cross. We have so watered down the cross today, and even the message of salvation, that many use the word atonement (and even some bible translations have the word atonement) to describe what Jesus has done for us; as though Jesus is an extension of the atonement system in the old testament. Let's clarify this completely, Jesus is the one that took the sins away. God is not going to uncover them or expose them again. John the Baptist got it right when he said, "Behold the Lamb of God that takes away the sins of the world." Now, we should be shouting from the roof tops, "Behold the Lamb of God, Jesus the one that took away the sins of the world!"

As far as confession, or agreeing with God concerning our sins, of course the believer agrees with God concerning their sins. But, there is also the agreement with God concerning what has happened to our sins when Jesus, God in the flesh, took them away completely on the cross. In fact, many are living a lie today, and the truth is not in them, and thinking that they need more forgiveness today in order to be saved or even maintaining salvation, or to remain in fellowship with God, because in their minds, salvation to them means getting their sins forgiven. Salvation is not getting your sins forgiven today. Salvation is receiving eternal life. See also, "What is salvation and how can I know with full assurance that I’m saved?"

What is willfully sinning according to Hebrews 10:26?

The book of Hebrews and especially the section of Hebrews 10:26-31 puts this in perspective. This section is talking directly with the person that is going back to the sacrificial system or in this case, thinking that they need more forgiveness from God for their sins. A person like this is wilfully sinning in their continual denial before God when it comes to understanding of what Jesus has done on the cross for their sins. This person is trampling on Jesus.

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

He that despised Moses' law died without mercy under two or three witnesses:

Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

It is a fearful thing to fall into the hands of the living God.

I agree, "It is a fearful thing to fall into the hands of the living God." What are you going to do with the sin issue? Are you going back to the confession booth for forgiveness? Are you offering a sacrifice for your sins after knowing the truth? Are you continually using 1 John 1:9 to cover your sins to gain forgiveness? Are you asking God to do what he has already done for you? Are you trampling on the Truth? Are you thinking that more forgiveness is needed by God for your sins?

Please read the Welcome message.

More information on related topics below:


Ultimately, the sin that so easily entangles is the denial that Jesus has done it all, and wrongfully thinking that something else is necessary for forgiveness to be executed on our behalf. Without faith it is impossible to please God.

Thursday

1 John 1:9 Meaning of Forgiveness, Fellowship & Truth

The Bible

It always is amazing to see how many verses of the bible are taken out of context. There is a history of using one or two verses of scripture to build a whole doctrinal belief system. So called Christian religions all over the world have done it through the ages.

Never base a belief system on what people tell you, but base it on truth. No one person has all the answers, but there is one that will show you the truth, and Jesus is the truth that shall set you free.

The bible is rich in information, but just like any book, if you pick it up and start reading in the middle, without understanding the complete context, you are very likely to get the wrong impression. Every book of the bible has it's own unique context for the period of time that it was written in. While every book of the bible has scripture that is profitable for teaching, for doctrine, for reproof, for correction, and instruction in righteousness; it is important to take everything in context before building a wrong belief system.

Today, as with any period of time, man has a tendency to be lazy, and wants to be spoon fed for most of their lives. Critical thinking skills are seldom taught in schools today. Part of the problem lies in the cold hard teaching of historical elements of history to our middle school, high school, and college age young people; without developing the understanding of what was going through the minds of the characters involved at the time. History is boring when nothing but dates and times have to be remembered, and even an understanding of certain issues are rather mundane without a complete understanding of the people involved at the time.

Current understanding of 1 John 1:9 for most people, is much like a statement of history without a proper understanding of the context in which it was written. Read more about understanding confession of sins in the context of 1 John 1:9.

What was going on, when John wrote 1 John 1:9?


First off, many of the letters of the New Testament are written in the context of responding to concerns, doctrinal error, and false teachings by certain groups of people. Think of many of the letters as being a type of response to a question or series of questions. Just like in the game show "Jeopardy," where a statement of fact is given, the person must answer in the form of a question. Well, we have the answers in the bible, but what are the questions?

1 John was written, in response to a pastor from a confused church in Asia asking John, "How do we deal with this doctrinal heresy of 'Gnosticism?'"
Gnosticism comes from the Greek word "gnosis", which means knowledge. The Gnostics were a group of people who believed they possessed superior spiritual knowledge. They believed that all flesh is evil and that only spirit is good. Because they believed that, they didn't believe that Jesus really came in the flesh - they believed He was an illusion. They also believed that because sin had to do with our flesh, there really wasn't sin - sin was also just an Illusion. (That's similar to people today who believe sickness is an illusion.) The church in Ephesus was filled with people who not only didn't believe Christ came in the flesh, they didn't believe sin was real. What About 1 John 1:9?

1 John

"That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched - this we proclaim concerning the Word of Life" (1 John 1:1). The Gnostics taught that Jesus didn't come in the flesh, so John assures his readers that Jesus was real and not an illusion.

"We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with His Son, Jesus Christ" (verse 3). This verse reassures the people hearing the letter that he and others had seen and heard Jesus in the flesh and testified to this truth. It also shows that there were the group of Gnostics who in fact did not have fellowship, (salvation) with the group of believers. John wanted the Gnostics to believe in order to have saving fellowship with believers.

"This is the message we have heard from Him and declare to you: God is light; in Him there is no darkness at all" (verse 5). There are two groups of people in regards to salvation, either those that are in the light (saved) or in the darkness (lost). If you are in Christ, you're in light, and you're saved. If you are not in Christ, you're in darkness, and you're lost.

"If we claim to have fellowship with Him yet walk in darkness, we lie and do not live by the truth." (verse 6). The Gnostics were great at claiming they were saved, in Christ; but in reality they were lying to themselves and others and were not living by truth.

"If we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus, His Son, purifies us from all sin" (verse 7). So, walking in the light is walking in the truth of Jesus and that the blood of Jesus goes on forever, eternally to cleanse us from all sin. A person walking in the light is saved, and those that walk in the light have fellowship with one another. Actually the teaching of going in and out of fellowship is a misrepresentation of the scriptures. A person is either in the fellowship saved, or out of the fellowship lost. There's no in between. If confession of sins (as in asking for forgiveness) was a prerequisite for forgiveness by God, then the statement that he "purifies us from all sin" could not be true.

Note: the true meaning of the Greek word homologeō, translated confess, means to agree with God completely. It does not mean to ask for forgiveness as many people teach.

"If we claim to be without sin, we deceive ourselves and the truth is not in us" (verse 8). Sin to the Gnostics was a figment of their imagination. They felt, and believed they had no sin in their lives and so John addresses this directly with a very strong statement of fact. If anyone, including me, you, they, we, he, or she claims they are without sin, that person is deceived and the truth is missing in their lives. Jesus is the truth, and Jesus is missing in a person who claims to be without sin.

What does confess mean in 1 John?

On the other hand, "if we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness." (1 John 1:9) The Gnostics were told in no uncertain terms, if they were to confess (agree with God completely) that they did indeed have sins in their lives, that God would purify them for all unrighteousness.

It is important to note, that the Greek language has many words that have subtle differences in meaning in Greek, but are translated to the English language using simple English words. Forgive and cleanse as used in 1 John are two such words that have much deeper meanings in the Greek language. "In the Greek language, the words "forgive" and "cleanse" mean past actions that have results today and will continue to have results in the future. Also, the word "all" used in these verses means all. It doesn't mean that we are cleansed of just our past sins and our past unrighteousness, it means we were cleansed of all our unrighteousness. And if God cleanses us from all unrighteousness, then we are cleansed forever!" (more information on 1 John 1:9) In other words, how could the individual confessing each and every sin attain forgiveness, (what if you missed one, or forgot a sin) when scripture tells us that without the shedding of blood, there is no forgiveness of sins? Hebrews 9:22

The literal meaning of 1 John 1:9 verse is to have forgiven and to have cleansed. Jesus' past action continues on into the eternal future. People can enter into the complete forgiveness and complete cleansing of all sins by God, through faith in Jesus Christ, not by confessing each and every individual sin, but by agreeing with God in regards to a person having and committing sins in their lives. Suggest reading Christian Living 1 John 1:9 about forgiveness and an understanding of what confession of sin really is about.

"If we claim we have not sinned, we make Him out to be a liar and His word has no place in our lives" (verse 10). Once again, the importance of this verse is to stress the fact that a person claiming to be without sin in their lives, has no place for the word of God. The Gnostics of nearly 2,000 years ago are very similar to the people of today that claim they had no sin in their lives.

The scriptures talk about various groups of people, and directly to many groups of people. Some of the people are lost, and some are saved. The first chapter of 1 John is definitely talking to people that are lost, and not a part of the body of Christ. It was a plea and a rebuke from John to this Gnostic group to repent from this false teaching and believe the truth.

So, What Does The Church Teach Today?

Many Christian churches teach that you must confess your sins in order to be forgiven. They teach that you can go in and out of fellowship with God. They say you must keep short accounts with God. The reason for the short accounts is so you do not forget the sins you committed and thus be out of fellowship with God for an extended period of time. This teaching of being in and out of fellowship is something that man has placed upon the body of believers.

What Does The Word of God, the Bible, Teach?

"God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful." (1 Corinthians 1:9). Once in the fellowship of Jesus Christ, a believer is eternally in the fellowship. There is no bouncing in and out of fellowship. God's fellowship with a believer (a saved person) is not dependent on what a person does but on what Christ did. Bringing God's level of forgiveness and fellowship down to man's level of forgiveness and fellowship is a travesty.

People use the 1 John 1:9 as a Christian bar of soap. People say, "When I do something wrong, it makes me feel good to ask for forgiveness from God. There can't be anything wrong with that, can there?" This is how the keeping short accounts with God is justified by many in the world today as a means of getting back in good graces with God. The confession booth and the confessing of sins on a daily basis is the human works justification for using this single verse of scripture to keep yourself clean.

The Word of God teaches us, "When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins" (Colossians 2:13) God forgave people before they ever asked for it. We are reconciled with God, through Jesus Christ, now be reconciled. That means believe it and rest in it.

Once a person gets a hold of the truth of what God did for them in Jesus, then the forgiveness issue becomes much clearer. God's forgiveness is far far greater than any other type of forgiveness. Man's forgiveness is minuscule when compared to God's forgiveness in Christ Jesus. When a person fully accepts the complete forgiveness from God, only then can he or she start to reflect true forgiveness toward others as only can be found in Jesus.

For a person to go through life thinking that when they do wrong, they can simply go to God to get forgiven is nothing more than an extension of the old covenant or old testament. The Hebrews had their Mosaic laws, given to them by Moses, in which they would continually offer animal sacrifices for the forgiveness of sins. However, the law never provided a release from sin. We see that, "the power of sin is the law" (1 Corinthians 15:56). The Hebrews continually had to go back to the alter, the Catholics to this day continually go to the confession booth — do penance — pray the rosary — go to Mass — obtain indulgences — and the performing of good works with the thoughts in their minds that this is all a means of paying for their sins before God, while the Protestants continually go and use one verse of scripture, 1 John 1:9 out of context, as a means of getting their sins forgiven and feeling better about themselves. But, none of this works self righteousness is effective for change in the person. This process just covers over the truth of what is going on in a person's heart. God is looking for a heart change, one of repentance and belief.

And so, the bible points out that there is a new and final solution to the problem of sin. "The former regulation is set aside because it was weak and useless (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God." Hebrews 7:18-19

Confession of sins as a forgiveness vending machine keeps a person focused on self, rather than focused on others or even focused on God. When Jesus hung on the cross and said, "It is finished!", those words meant that everything was done. There was no more sacrifice for sins required. God is done with dealing with the sin issue from his perspective. He asks people today to simply believe it. "All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to Himself in Christ, not counting men's sins against them... God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God." (2 Corinthians 5:18,19,21).

So, what is a person supposed to do today when they sin? Are we supposed to ignore it? Well, scripture gives us instructions in this area. Paul addressed this particular scenario for people thinking that the freedom in Christ would allow them to go out and sin more. Paul responded to this license to sin teaching, "By no means! We died to sin; how can we live in it any longer?" (Romans 6:2). He continues to tell us that "we should no longer be slaves to sin - because anyone who has died has been freed from sin. . . In the same way, count yourselves dead to sin but alive to God in Christ Jesus. . . For sin shall not be your master, because you are not under law, but under grace" (Romans 6:6,7,11,14).

Think about it. If you have been living under the teaching of asking for forgiveness, has it really brought about a life change, or stopped you from sinning? Once a person grabs a hold of the truth of the unconditional love, the total forgiveness, and never being out of the fellowship with God, that person will be one with a thankful heart toward God.

A wrong understanding of God's unconditional love and forgiveness will result in a love and forgiveness toward others that is based on man's forgiveness instead of God's. If a person thinks they have to ask for forgiveness from God in order to be forgiven, then that person will exemplify the same sort of forgiveness toward others. They will think that there is no way I am going to forgive the person that did wrong to me, until they ask for it. Believers are told today, "be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you." (Ephesians 4:32) Understanding God's forgiveness is paramount toward treating others with the kind of love and compassion as completely displayed by God. Once a person accepts the truth, that they are forgiven completely, then that person will "love because He first loved us" (1 John 4:19).

The issue of forgiveness is one of the most important elements of the faith in Jesus Christ. For a person to continually feel they must confess their sins in order to be forgiven by God is actually telling God they don't believe he did it all for them. I'm not going to pull any punches here. In essence, it's like spitting in the face of God and mocking him. They think that their confessing their sins is the reason God forgives them today.

Put the forgiveness issue to bed. Please, believe and receive the total forgiveness that is in Christ Jesus. If you are a true believer, your life as a believer in Jesus and the lives of those around you depends upon it.

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Bob George Ministries

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